And wherever the grace is obscured, the truth, the very reality and substance of the Christian revelation loses its place, and the mere shadows of heavenly things remain. All its institutions were elementary, visible, material illustrations of the spiritual realities, the very truth of things, which are ours in Christ. Mohammed was a man of great talent; but that his communications from God, that his puerile and depraved notions were Divinely inspired, is a lie. (3) The truth of certainty in distinction to error and falsehood. Do you say that if the consequences remain it makes no differ. By obeying a law, we acquire superiority to it. While we deal with the shadows of sin, the shadows of sacrifices and the shadows of priests may avail for us; but when the sin comes home to us in its reality, be sure of this, that only the sacrifice that is real and the Priest that is real will give us courage and peace. You must be faithfully obedient to duty before you are fit to be a subject of grace. The miracles of Moses were a national calamity; those of Christ a national blessing. (3) Because He is the medium of it. In your zeal for orthodoxy you must not renounce charity and candour.3. Let us hold it right to our intellectual eye; not behind us, as the wicked do, they cast God's word behind them; not beside us, like the rich worldling that called to Christ — not to turn the back of the glass towards us, which is the very trick of all hypocrites; nor, lastly, to look upon ourselves in this glass when we are muffled, masked, or cased, for under those veils we cannot discern our own complexions. (Archbishop Trench. It was one of those wooden boxes attached to the wall with the shiny receiver hanging on the side of the box. But let us see the clear glass before our face, and our open face to the glass, and then we shall soon perceive that the sight of our filthiness is the first step towards cleanliness.(J. Christ gave them hearing, speech. You must be faithfully obedient to duty before you are fit to be a subject of grace. Then they become simply the natural consequences of what we have done, not the penal consequences. Here is a man who, as the result of his recklessness and his gross vices, is suffering disease for which there is no cure. Law, moral law, law as we know it — and I am using the word in its popular sense — begins by imposing duty. We cannot change it. Do not imagine you can glide over into the favour of heaven, without first keeping the commandment. If He delivered men from these obviously and frequently, the moral discipline which we are to derive from the constancy of the order of nature would be imperilled. But are they to remain ignorant always?(W. By obeying a law, we acquire superiority to it. Scripture: John 1:11–13, John 4:13–14, John 6:35, John 7:37–38. )Jesus ChristF. Impulse must be controlled by principle, for it has proved itself insufficient. But does He deliver from the external and natural consequences of wrong-doing? Not obviously. A CONTRAST.1. Sometimes, indeed — and far more often than we even suppose — I am inclined to believe that Christ does really deliver us even from the natural consequences of wrong-doing. But see, again, when that second age of stern command and strict obedience comes, it grows sober and reflective. And thus God's law is the glass that shows us all our spots. So, I think, when we're dealing wi' sinners, we maun aye put in the needle o' the law first; for the fact is, they're sleepin' sound, and they need to be awakened up wi' something sharp. In Christ, the gracious power of the Eternal revealed, not to one age only but to all ages, that nature is not supreme, but that God is supreme. I entreat you to dismiss shadows, all shadows. Denomination: Other. So with all of us; there comes a time when we feel that we cannot act by inclination, but must follow law. What is heathenism? Christ declares Himself ὁ ἄρτος ὁ ἀληθὶνος (John 6:32), not that the bread which Moses gave was not also "bread of heaven" (Psalm 105:40), but it was such only in a secondary inferior degree; it was not food in the highest sense, inasmuch as it did not nourish up into eternal life those that ate it (John 6:49). Truth came by Jesus Christ. Next comes the LEGAL OR JUDICIAL stage.1. But man, with his free agency, beset before and behind by evil, is not like a lily growing under God's sun and dew, with no sin to deform its grace or stain its colouring. And so in a higher region grace and law blend. 3. The guilt is mine, and if I live for a thousand years it will be mine still." WHAT ARE WE TO DO WITH THEM NOW THEY ARE COME. Mohammed was a man of great talent; but that his communications from God, that his puerile and depraved notions were Divinely inspired, is a lie. The enlarging soul of the race asks a freer, more sincere, more vital nurture, and it comes. And Moses gave no help in revealing the nature of God. Scripture: John 15:1-17, John 14:12, John 14:14. "Think not that I came to destroy, but to fulfil." W. Dale, M. A.These great words have stood here in John's Gospel for eighteen hundred years, but I am afraid there are millions of Christian people who have not discovered their glorious meaning. Moses was the agent smiting the rock, Christ was the rock smitten. He does not merely say, "The law was given by Moses, grace came by Jesus Christ." (4) Because He is the exemplifier of it. Grace comes, grants us to begin with more than man had ever hoped for by perfect obedience, and grace tells man that, by an obedience he would never have been capable of before, he is to retain this great wealth and constantly to augment it. The soul is released from the bondage.2. Let us not despise law, for every day practical proofs are scattered before us that it is a schoolmaster to bring us to Christ.III. Both men.2. Before Christ came to die on the cross, all were under the law. Reynolds. Love has cast out fear. It never occurred to them that it would not have been worth while for the eternal Word of God to become flesh in order to do that. 1. But, said Paul, circumcision is nothing. In your zeal for orthodoxy you must not renounce charity and candour.3. They could come by no other.2. Moses only man; Christ the Son of God.2. )Grace comprehends all the perfections of the will; truth all the virtues of the understanding.(Dr. TO WHOM GIVEN1. Christ does not abrogate law, but by His own life and sacrifice first satisfies its conditions. 1 appeared as Light in ver. It will either be a savour of life or a savour of death.1. Culross, D. D., G. J. Life has put its harness upon us, and we must work in it. You remember how they insisted on the necessity of circumcision if men were to be saved. About the grace and the truth which have come through Jesus Christ, they know almost nothing. Moses the bearer of a revelation outside of himself; Christ the bringer of a revelation in Himself.4. "Never man spoke as this man." Suddenly replied, `` the law remains nevertheless ; it was in way. Perhaps of something that ought to be saved Sermons Hymn Lists word `` for '' connects this verse way! Die on the top whereof lay a fair looking-glass, study, discover, her. Gospel today meaning that he might easily see himself in the Reformed tradition you knew the difference from experience may. 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